a. My conversation is on common components I found in African communities. Among these are animism, Bantu language, and the political organization. b. The importance of this to Islam is that some African states transformed into Islam, which brought The african continent into a more Eurasian system of trade, and introduced these to new faith based ideas, and political organization.
a. It absolutely was common amongst African communities to believe in Animism, the belief in natural makes as gods. It also presented a model intended for ethical tendencies, and very well rounded concepts of good and evil. They believed in a creator deity who performed their sort out lesser mood. b. Family members, lineages, and clans all played significant roles; especially the deceased ancestors. They were believed to be a link towards the spiritual community. c. Although the beliefs are often the same in Animism over the different societies, their rituals are unique and different from another.
III. Bantu language
a. The movement of Bantu speaking people offered a general linguistic base during much of Africa. b. The sole society that had a non-Bantu language was your Yourba.
IV. Personal Organization
a. African communities were every either a hierarchy, or a stateless society. A hierarchy is an organization in which people are ranked one above the other in respect to status. A stateless society is known as a society which is not governed by a state, and little authority.
a. To conclude, Animism and Bantu vocabulary were the regular elements present in African societies. b. Once again, the alteration of several African states to Islam brought The african continent into a more Eurasian system of trade, and introduced these to new religious ideas, and political business.
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